Adam Tucker: The Rwanda Policy, Legal Fiction(s), and Parliament’s Legislative Authority

Last week the Supreme Court (in R (AAA) v Home Secretary) found the UK government’s policy to send asylum applicants to Rwanda unlawful on the grounds that “removal … to Rwanda would expose them to a real risk of ill-treatment by reason of refoulement” [149]. In response, the Prime Minister announced that the government intends to “take the extraordinary step of introducing emergency legislation” which “will enable Parliament to confirm that… Rwanda is safe”.

This post argues that the problems identified in the Supreme Court judgment cannot be rectified by bilateral treaty-making and UK legislation. Rwanda is not a safe destination for people currently claiming asylum in the United Kingdom, and measures like that cannot suffice to make it safe. Any legislation to that effect would be a legal fiction. And whilst Parliament undoubtedly has the authority to enact legal fictions, using that power in this way would be an abuse of Parliament’s legislative authority, which may even call into question the limits of parliamentary sovereignty itself.

The Safety of Rwanda

The factual situation the court sets out is multidimensional and difficult to summarise. But I will try.

First, the prevailing political background in Rwanda raises “profound human rights concerns” including extra-judicial killings, deaths in custody, enforced disappearances and torture, in particular of critics of the government [76].

Secondly, whilst the law on paper is technically compliant with international standards, the asylum system is in reality dysfunctional [78]. Applications appear to be (unlawfully) sifted within the National Intelligence and Security Service [79]. The body which determines applications is part-time and non-specialist, and its decisions are unreasoned [80]. The enacted two-stage appeals process barely exists: only 5 applications went through the first stage in 2021 [81] and the second stage, an appeal to the High Court, has apparently never been used [82]. The process fails to secure independence from the government either in the activities and composition of the relevant institutions, or in the advice available to applicants [83]. There is evidence of bias in determinations, including against groups which would be significantly represented in relocations from the UK (namely “nationals of Afghanistan, Syria and Yemen” or “persons from the Middle East and Afghanistan”) [85], and of politicisation of the system “in the interests of the Rwandan government’s foreign relations” [86]. And the government both threatens [86] and practices [87] refoulement and demonstrates apparently inadequate understanding of the “requirements of refugee law” in general and “the concept of refoulement” in particular [91].

Thirdly, there is the experience of a similar (but smaller in scope) agreement which Rwanda entered into in 2013, under which some applicants for asylum in Israel were transferred to Rwanda in order for their claims to be processed there [95]. Rwanda committed “serious breaches” of this agreement, including “routinely… clandestinely” moving applicants to Uganda [96]. The arrangement was criticised by the United Nations Committee Against Torture [98].

Whilst some of this is contested the general thrust is known by the UK government. A compelling – and (factually) authoritative – picture emerges from the court’s exposition of this evidence. Rwanda is not safe. Removing people to Rwanda for asylum processing creates a “real risk” of ill-treatment, in particular by refoulement.

Legislating Rwanda to Safety

The legal framework which grounds the unlawfulness has its roots in international law – particularly the United Nations 1951 Refugee Convention and its 1967 Protocol (The Refugee Convention) [5]. But the prohibition on refoulement has been systematically endorsed in domestic statutes. The court relies on the Asylum and Immigration Appeals Act 1993, the Nationality, Immigration and Asylum Act 2002 and the Human Rights Act 1998 as instruments, adopted by Parliament, which give effect in domestic law to this principle [27-29]. Furthermore, whilst the court is tentative on the question of whether the principle “also forms part of customary international law” (“it may be”) [25] it does bring attention to the fact that the United Kingdom has itself subscribed to that view. The United Kingdom’s commitment to the principle runs deep.

Significantly, the government has expressed (as far as I am aware) no intention to change this accumulation of domestic legal enactments which prohibit removals which create a risk of refoulement. In other words, the government apparently intends to respond to AAA whilst leaving intact the existing domestic framework.

The Prime Minister declared that the government will conclude a new treaty, and enact legislation enabling “Parliament to confirm that, that with our new Treaty, Rwanda is safe.” The Immigration Minister has said that the proposed legislation will “determine Rwanda as a safe country” and also declared a timetable for this project, saying that it is “absolutely critical that flights go off to Rwanda in the spring”.

As there are no special constitutional processes for emergency legislation, this legislation will have to be approved by Parliament in the normal fashion. If it meets resistance in the House of Lords, the non-legal rules which might otherwise facilitate its passage are not, in this instance, available. The Salisbury Convention (which protects legislation delivering manifesto promises) does not apply here. If anything, the policy in fact violates the promise in the 2019 Conservative manifesto to “continue to grant asylum and support to refugees fleeing persecution”. And there is no longer sufficient time to use the procedures in the Parliament Act(s) to force the legislation through against the objections of the Lords before the next general election.

Even so, can Parliament successfully legislate to address the risk of refoulement which currently afflicts removals to Rwanda? Conor Casey has argued that it should succeed, assuming it is based on “more rigorous assurances from Rwanda”. In the Commons, the Home Secretary similarly cast the problem as one of uncertainty and rigour – characterising the aims of the renewed agreement as being clearer and firmer that people removed to Rwanda under this policy must not subsequently be moved on to yet another country. Other connected arguments concern the level of UK monitoring of compliance, the depth of Rwanda’s new assurances, and the clarity with which Rwanda is prohibited from subsequently mistreating those sent there under the new agreement.

All of this misses the point. These arguments are disconnected from the nature of the risk they are supposed to address. That risk is not an issue of the United Kingdom’s domestic regulatory framework, or something that the conclusion of an international agreement can (by itself) change. The risk, which is very clearly identified in the UKSC decision, is this: Rwanda currently lacks the institutional and political-cultural capacities and commitment necessary to operate an asylum system which does not involve a risk of refoulement. Addressing that risk is a significant institutional and political-cultural undertaking. But the court also demonstrates that Rwanda’s government does not fully understand what doing so successfully requires. And that Treaty-based obligations have a track record of failing to prompt progress. In other words, Rwanda is not a safe destination for an asylum outsourcing policy independent of the content of any treaty it has made or will make with the UK, and independent of the content of UK domestic law. It is simply not plausible to argue either that in the current situation the issue is grounded in paper commitments or that modified paper commitments will be the solution.

Can Rwanda be made safe? I hope so. Rwanda already receives, via what the UKSC characterises as an “open door policy” [77], significant flows of migrants, especially refugees from conflicts in neighbouring countries. According to the UNCHR’s latest figures, there are currently “132,305 refugees, asylum seekers, and other displaced populations” in Rwanda, mainly from the Democratic Republic of Congo and Burundi. Furthermore, 94% of this displaced population live in camps, where they are dependent on the World Food Program for basic necessities. 87% are categorised as “highly vulnerable”. These people (and not the UK government) are the real victims of the human rights situation which also (but really, only incidentally) renders the UK policy unlawful. Any improvement would be good not just for the UK, but for humanity as a whole. But that will require a long and involved process. As the Court said explicitly [105], in terms cited verbatim by the Home Secretary in the House of Commons – it means “structural changes and capacity-building” [105]. This is a project that requires substantially more than a Treaty, and whose success would be measured in years, not months. The UNHCR aims for the existing displaced population in Rwanda to “live in a safe environment where their protection needs are met” by the end of 2025 – but even this is nested within longer term strategies including the United Nations 2030 Agenda for Sustainable Development and the African Union’s Agenda 2063.

In the meantime, it is not possible for the UK to simply legislate Rwanda to safety, or to make it safe by negotiating and concluding a Treaty, or both. Any legislation which Parliament enacts in the foreseeable future which provides that Rwanda is safe, or is to be considered or regarded as safe for certain purposes (and so on) would not be a truthful statement of the situation on the ground in Rwanda. It would be enacting a falsehood into law. It would be a legal fiction.

Legal Fiction(s)

Legal fictions are not that unusual. Lon Fuller wrote that “there is scarcely a field of the law in which one does not encounter one after another of these conceits of the legal imagination”. He counted as legal fictions:

either (1) a statement propounded with a complete or partial consciousness of its falsity, or (2) a false statement recognised as having utility.

(p 9)

The proposed legislation would qualify under both limbs of this definition. Everyone involved would be conscious of its falsity. And the enactment of the falsity would be precisely because of its supposed utility – namely that it would have the effect of requiring the courts to treat Rwanda as a safe country for the purposes of asylum law (at least), and thereby it would empower the government to circumvent the legal prohibition on removals to unsafe destinations, and pursue its Rwanda policy without amending that prohibition or being at risk of the policy being found unlawful on that basis.

Parliament (and indeed other law-makers) can enact fictions – hence their ubiquity. In his Introduction to a leading contemporary collection on the issue, Maksymilian Del Mar assembled a preliminary catalogue of these uses: being used to “combat evasions of responsibility” (or, conversely, to “enable evasions of responsibility”), to address “difficulties of proof”, for “mitigating the harshness of a rule”, to “retain and keep intact, or not undermine, a pre-existing rule (or body of rules)”, “enabling disputes to be decided or creating a more convenient, more cost-effective route”, to permit disputes “to be decided without creating a new rule” and as engines of “enabling change and the development of law”.

Still, the proposed Rwanda fiction is distinctive even assessed against this background of ubiquity and variety. It would involve the deliberate enactment as fact of a dangerous falsehood, designed to empower the executive to evade legal requirements. Its “utility” (to borrow Fuller’s term) would be to exempt the executive from the rule of law, in ways likely to cause serious harm, and indeed deaths. It cuts across the grain of the majority of uses for legal fictions in Del Mar’s catalogue, which is almost entirely a catalogue of potentially virtuous aims. Indeed, significant criticism of legal fictions tends to argue not against fiction per se, but against the technique of pursuing honourable ends by dishonest means. The only entry on Del Mar’s list where legal fictions are used for straightforwardly malign or deceptive purposes is their sometime use as a way to “enable evasions of responsibility”. Here, he is referring to the work of Lind – who introduces that possibility precisely to attack it as a misuse of the technique of fiction. “Used nefariously” Lind points out, legal fictions “work injustice”.

This is plainly the intent behind the Rwanda fiction, which is a peripheral instance of that phenomenon: an attempt to abuse the possibility of legislating fiction in order to dishonestly attain unjust ends. Jeremy Bentham was rather less relaxed than Fuller, or Del Mar and the various contributors to their collection, about legal fictions. In fact, in his inimitable style, he once wrote that:

fiction is a syphilis, which runs in every vein, and carries into every part of the system, the principle of rottenness

Now, in general terms this goes too far. But it perfectly captures the proposal at hand. It would be distinctive and dangerous, and just because Parliament can legislate in a certain way doesn’t mean it should. In fact, procuring the passage of legislation which falsely enacted that Rwanda is a safe destination for asylum applicants would be a grave abuse of legislative authority.

Parliament’s Legislative Authority

If Parliament did enact the Rwanda fiction, at the very least it ought to be met with interpretive hostility in court. The courts have no reason to cooperate enthusiastically with a dangerous legal falsehood designed to undermine the rule of law. And the common law, in the principle of legality, certainly possesses the necessary interpretive resources. But this may even be a situation where the courts go further: either by straightforwardly refusing to honour the legislation, or by adopting an interpretation so hostile that it is effectively disingenuous and best understood as a disapplication.

The idea that some fictions might be beyond the pale, outside Parliament’s capacity to legislate, does not feature in the literature on legal fictions. And the idea that such a beyond-the-pale fiction might count as a possible limit on parliamentary sovereignty is not part of the literature on parliamentary sovereignty. In fact – on the contrary – Parliament’s capacity to legislate falsehood (e.g. that “black is white” and similar) is often seen as something which counts in favour of the conclusion that there are no limits on Parliament’s power.

Nevertheless, parliamentary sovereignty is a doctrine which has – at the very least – somewhat frayed edges in the contemporary constitution as it comes under various pressures. The Rwanda fiction – even if it is not, in the event, actually legislated – might provide a new source of such pressure. It pushes the boundaries of responsible use of Parliament’s power, it cuts against the grain of existing and accepted uses of legal fictions, and its consequences would likely include humanitarian disaster. I think it’s certainly possible that, at the very least, damaging fictions like this now count as a novel entry in our canon of possible limits of parliamentary sovereignty. And, setting its novel content aside, its purpose already ties it into existing traditions of scepticism about parliamentary sovereignty. It is an attempt, in a novel form, to undermine the rule of law. And this brings it directly into contact with some other species of challenge to parliamentary sovereignty in the contemporary constitution.

First, Patrick O’Brien has (already) presciently characterised the Rwanda fiction as “ouster-adjacent”. And in a similar vein, Tom de la Mare has given it the label of “topical ouster”. Its effects – if not its form – are essentially the same as an ouster clause. It simply achieves those effects in a different way. But the common law hostility to ouster clauses is not grounded in their form. It is grounded in their effects and the way they undermine the rule of law by purporting to exclude the executive from compliance with the law. Therefore the full force of the tradition of interpretive hostility to ouster clauses might also be amenable to deployment against the Rwanda fiction. That tradition comes into conflict with parliamentary sovereignty in the sense that it can result in legislation being given implausible constructions which override the clear intention of Parliament.

Secondly, the famous minority dicta in Jackson are a subtle but pervasive background feature to the contemporary constitution. Those dicta reflected a willingness to contemplate refusing to apply legislation which removes executive action from judicial supervision. Whilst the court has not since exercised that power to strike down or disapply legislation which offends the rule of law, those dicta remind us that in the right circumstances, senior judges may still feel the temptation to do just that. And the enactment of the Rwanda fiction may yet provide those circumstances.

Conclusion

In their responses to the judgment in AAA, the Prime Minister and the Home Secretary both underlined their commitment to the rule of law, and to respecting the court. But the centrepiece of their proposed response to the judgment is to legislate a dangerous fiction into domestic law, in order to permit the government to circumvent the restrictions which currently render its Rwanda policy unlawful, but without truly addressing the factors which led the Supreme Court to make its finding of unlawfulness. This straightforwardly undermines the rule of law. And deliberately so – it is designed to permit the government to evade its legal responsibilities. And that evasion is likely to have devastating effects.

In the meantime, to summarise: Rwanda is not safe. We cannot simply make it so. Legislation to that effect would be a legal fiction. This particular legal fiction would be a particularly dangerous falsehood – and its enactment would be an abuse of the broad authority that our constitution accords to the Westminster Parliament. It may even be sufficiently abusive to take it outside that legislative authority.

Adam Tucker, University of Liverpool

(Suggested citation: A. Tucker, ‘The Rwanda Policy, Legal Fiction(s), and Parliament’s Legislative Authority’, U.K. Const. L. Blog (22nd November 2023) (available at https://ukconstitutionallaw.org/))

Comments

4 responses to “Adam Tucker: The Rwanda Policy, Legal Fiction(s), and Parliament’s Legislative Authority”

  1. John LUBRAN Avatar
    John LUBRAN

    Thank you Adam Tucker for a well reasoned contribution.

    As Adam touches upon right from the start, the fundamental issue arising from the Rwanda issue is one of constitutional supremacy. Does Parliament have the authority to change or override the Fundamental Principles of English Law and the Common Law entrenched within it ?

    Currently there are two doctrines slogging it out in both Westminster and the Courts, as well as in the country. It’s not unreasonable to describe the two doctrines in conflict as being Diceyest pro Parliamentary supremacy or Cokist Common Law supremacy.

    This association aspires to clarify exactly what our constitution is. Either we have one or we don’t. Any Constitution that can be overruled by a government is not a constitution worthy of such a name. Diceyest doctrine asserts that Parliament can legislate anything it wants merely by counting votes.

    If 100% of MP’s voted to enact legislation that ordered anyone not wearing a black hat on a Sunday will be shot, would that be lawful? Of course not. More importantly, if not, why not?

    The answer to that hypothesis reveals all.

    As Sir Steven Sedley put it;

    “The Crown is as Sovereign in the Courts as it is in Parliament”

    It seems often to slip the mindful cognacense of Parliamentarians that no Parliamentary session can legislate unless the Royal Mace is ceremonially in its place. Such isn’t just some Ruritainian pantomime. It’s there to ensure that constitutional supremacy of the Crown is literally enforced.

    If it were not so any government would be able to enact it’s own iteration of Germany’s 1930’s Enabling Act, which was unlawful even then. Dictatorship of government is no less unlawful in the UK today.

    The existential conundrum for politicians and lawyers is how to square the power of Juries with the will of Parliament? Jury power of nulification of Law and Statute is manifest proof of Common Law supremacy, even if only on a singular case by case basis. They have been described as “Little Parliaments” before Dicey, at a time when Judicial brutality was rife. It was repeated jury nullifications that caused humanitarian reforms to be progressed in Parliament and in the Courts. Over the last 150 years or so governments together with Diceyest Judges have sought to remove, bit by bit, Juries from more and more Courts. The irritable expedience and distain of many lawyers and judges for the opinions of common society have been allowed undue and improper traction through the development of dubious procedures and conventions.

    It’s interesting to note how the persistents or removal of Juries in differing civil and criminal courts in the USA and other Jurisdictions having what are fundamentally English Common Law constitutions, compare.

    It’s deemed scary by many in the UK that juries have gradually been removed from so many trials and where they still persist are brazenly obstructed from being advised of their powers of determination by Judges.

    The Diceyest doctrine of Parliamentary constitutional supremacy appears to have reached the peak of its 150 year reign. More and more cases from the Supreme Court down to the most parochial courts are deconstructing Dicey’s doctrine as being inherently irrational and constitutionally improper.

    Such high profile cases as the Rwanda test and Regina and Miller v Secretary of State UKSC tests in 2017 and 2019 are challenging Parliaments authority to enact 1930’s style Enabling Acts.

    The day when Statute Legislation is allowed to usurp the Constitutional Crown will be the last day of both Constitutional Law and British civilisation.

    Common Law.
    What is it? Who owns it?

    The recent article posted here citing Lord Thomas’s obiter opinion in respect of a privacy case, where it was being argued that in the case at issue the tenets of the ECHR weren’t applicable; Lord Thomas said, in effect, that the tenets of the ECHR were significantly and principally created by the UK inserting English Common Law principles in its provisions. Lord Thomas explained that the tenets of the ECHR were already entrenched in English Law and that therefore it wasn’t necessary to rely on the ECHR per se in order to apply the same tenets in any other English Law jurisdiction. As we have just witnessed in the Rwanda case judgement.

  2. David Natzler Avatar
    David Natzler

    Thank you for such a clear exposition of your view. I doubt if the means to be used by the Government would alter the principle but if the new Bill were not to specify Rwanda but create a class of countries defined say by the existence of a Treaty and minimum standards and declarations etc would that make a difference?
    And in the paragraph referring to Jackson what does the word „since“ signify?
    Thank you

  3. Adam Tucker Avatar
    Adam Tucker

    Thanks David. I do indeed intend the argument to catch any legislation, howsoever crafted, which would have the legal result that Rwanda – as it stands – counts as a safe destination. Whether done by categorisation, setting criteria like you suggest, naming countries, anything. Because – whatever the technique adopted – the result would be a fiction. This is what the “and so on” – higher up, with my loose characterisation of the legislation I had in mind – was supposed to catch.
    On the other hand – that “since” really wasn’t meant to smuggle anything in. It just refers to post-Jackson. But of course it’s equally as true before then / with no “since” too.

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